Pico della mirandola 900 tesi

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pico della mirandola 900 tesi

Soon after this stay in Florence, Pico was travelling on his way to Rome where he intended to publish his Theses and prepare for a congress.

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The works of the Italian philosopher and humanist Pico della Mirandola have been met with a growing interest among the German-speaking Neo-Latin world in recent years. Pico designed these theses as the basis for a disputation he envisioned to be held among the most important scholars of his time, in order to reconcile the different existing philosophical and theological traditions and integrate them into one big peaceful Christian concept of the world. The reasons for that are manifold. Egel does appropriate justice to the demands of a student edition. He provides his edition with an introduction pp. It basically comes down to a solid survey of the scholarship on Pico.

Bibliography: Pichiana: bibliografia delle edizioni e degli studi , a cura di L. Quaquarelli e Z. Zanardi, Firenze, Olschki ; N. Studies on the library: G. La biblioteca cabbalistica di Pico della Mirandola , in Id. Following the arrest in of Flavio Mitridate, the converted Jew to whom Pico had entrusted the translation of cabbalistic texts, several volumes were confiscated that were meant for the count: it seems that they remained in Rome, without entering Pico's library, and they are now conserved at the Biblioteca apostolica Vaticana mss. A VI

Giovanni Pico della Mirandola —94 is, after Marsilio Ficino, the best known philosopher of the Renaissance: his Oration on the Dignity of Man is better known than any other philosophical text of the fifteenth century. Pico was also remarkably original—indeed, idiosyncratic. The deliberately esoteric and aggressively recondite character of his thought may help explain why Renaissance philosophy has had so small a place, until recently, in the canonical history of the discipline as accepted by Anglophone philosophers. Pico was born on February 24, , to a noble Italian family, the counts of Mirandola and Concordia near Modena in the Emilia-Romagna north of Tuscany. At the age of fourteen he left for Bologna, intending briefly to study canon law, but within two years he moved to Ferrara and shortly afterward to Padua, where he met one of his most important teachers, Elia del Medigo, a Jew and an Averroist Aristotelian.



Giovanni Pico della Mirandola

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